Moral Compassing
Stephen R. Covey
December 1989
When managing in the
wilderness of the changing times, a map is of limited worth. What's
needed is a moral compass. When I was in New York recently, I
witnessed a mugging skillfully executed by a street gang. I'm sure
that the members of this gang have their street maps, their common
values-the highest value being, don't fink or squeal on each other,
be true and loyal to each other-but this value, as it's interpreted
and practiced by this gang, does not represent "true
north"-the magnetic principle of respect for people and
property. They lacked an internal moral compass. Principles are like
a compass. A compass has a true north that is objective and
external, that reflects natural laws or principles, as opposed to
values which are
subjective and internal. Because the compass represents the eternal
verities of life, we must develop our value system with deep respect
for "true north" principles.
As Cecil B. deMille said
about the principles in his movie, The Ten Commandments: It is
impossible for us to break the law. We can only break ourselves
against the law.
Principles are proven,
enduring guidelines for human conduct. Certain principles govern
human effectiveness. The six major world religions all teach the
same basic core beliefs-such principles as "you reap what you
sow" and "actions are more important than words." I
find global consensus around what "true north" principles
are. These are not difficult to detect. They are objective, basic,
unarguable: "You can't have trust without being
trustworthy" and "You can't talk yourself out of a problem
you behave yourself into."
There is little disagreement
in what the constitutional principles of a company should be when
enough people get together. I find a universal belief in: fairness,
kindness, dignity, charity, integrity, honesty, quality, service,
patience.
Consider the absurdity of
trying to live a life or run a business based on the opposites. I
doubt that anyone would seriously consider unfairness, deceit,
baseness, uselessness, mediocrity or degradation to be a solid
foundation for lasting happiness and success.
People may argue about how
these principles are to be defined, interpreted and applied in
real-life situations, but they generally agree about their intrinsic
merit. They may not live in total harmony with them, but they
believe in them. And, they want to be managed by them. They want to
be evaluated by "laws" in the social and economic
dimensions that are just as real, just as unchanging and unarguable,
as laws such as gravity are in the physical dimension.
In any serious study of
history-be it national or corporate-the reality and verity of such
principles become obvious. These principles surface time and again,
and the degree to which people in a society recognize and live in
harmony with them moves them toward either survival and stability or
disintegration and destruction.
In a talk show interview, I
was once asked if Hitler was principal-centered. "No," I
said, "but he was value-driven. One of his governing values was
to unify Germany. But he violated compass principles and suffered
the natural consequences. And the consequences were momentous-the
dislocation of the entire world for years."
In dealing with
self-evident, natural laws, we can choose either to manage in
harmony with them or to challenge them by working some other way.
Just as the laws are fixed, so too are the consequences. In my
seminars, I ask audiences, "When you think of your personal
values, how do you think?" Typically, people focus on what they
want. I then ask them, "when you think of principles, how do
you think?" They are more oriented toward objective law,
listening to conscious, tapping into eternal verities. Principles
are not values. The German Nazis, like the street gang members,
shared values, but these violated basic principles.
Values are maps. Principles
are territories. And the maps are not the territories; they are only
subjective attempts to describe or represent the territory. The more
closely our maps are aligned with correct principles-with the
realties of the territory, with things as they are-the more accurate
and useful they will be. Correct maps will impact our effectiveness
far more than our efforts to change attitudes and behaviors.
However, when the territory is constantly changing, when the markets
are constantly shifting, any map is soon obsolete.
A Compass for the Times
In today's world, what's
needed is a compass. A compass consists of a magnetic needle
swinging freely and pointing to magnetic north. It's also a
mariner's instrument for directing or ascertaining the course of
ships at sea as well as an instrument for drawing circles and taking
measurements. The word compass may also refer to the reach, extent,
limit or boundary of a space or time; a course, circuit or range; an
intent, purpose or design; an understanding or comprehension. All of
these connotations enrich the meaning of the metaphor.
Why is a compass better than
a map in today's business world? I see several compelling reasons
why the compass is so invaluable to corporate leaders:
The compass orients people
to the coordinates and indicates a course or direction even in
forests, deserts, seas and open, unsettled terrain. As the territory
changes, the map becomes obsolete; in times of rapid change, a map
may be dated and inaccurate by the time it's printed. Inaccurate
maps are a frustration for people who are trying to find their way
or navigate territory.
Many executives are
pioneering, managing in uncharted waters or wilderness, and no
existing map accurately describes the territory. To get anywhere
very fast, we need refined processes and clear channels of
production and distribution (freeways), and to find or create
freeways in the map provides description, but the compass provides
more vision and direction.
An accurate map is a good
management tool, but a compass is a leadership and an empowerment
tool. People who have been using maps for many years to find their
way and maintain a sense of perspective and direction should realize
that their maps may be useless in the current maze and wilderness of
management. My recommendation is that you exchange your map for a
compass and train yourself and your people how to navigate by a
compass calibrated to a set of fixed, true north principles and
natural laws.
Strategic Orientation
Map-versus-compass
orientation is an important strategic issue, as reflected in the
statement by Mr. Matsushitu, president of the Japan's giant consumer
electronic company: We are going to win and the industrial West is
going to lose because the reasons for your failure are within
yourselves: for you, the essence of management is to get the ideas
out of the heads of the bosses into the hands of labor. The
important thing here is stated reason for our "failure."
We are locked into certain mindsets or paradigms, locked into
management by maps, locked into an old model of leadership where the
experts at the top decide the objectives, methods, and means.
This old strategic planning
model is obsolete. It's a road map. It calls for people at the top
to exercise their experience, expertise, wisdom and judgment and set
ten-year strategic plans-only to find that the plans are worthless
within eighteen months. In the new environment, with speed to market
timetables of eighteen months instead of five years, plans become
obsolete fast.
Peter Drucker has said:
"Plans are worthless, but planning is invaluable." And if
our planning is centered on an overall purpose or vision and on a
commitment to a set of principles, then the people who are closest
to the action in the wilderness can use that compass and their own
expertise and judgment to make decisions and take actions. In
effect, each person may have his or her own compass; each may be
empowered to decide objectives and make plans that reflect the
realities of the new market.
Principles are not
practices. Practices are specific activities or actions that work in
one circumstance but not necessarily in another. If you manage by
practices and lead by policies, your people don't have to be the
experts; they don't have to exercise judgment, because all of the
judgment and wisdom is provided them in the form of rules and
regulations.
If you focus on principles,
you empower everyone who understands those principles to act without
constant monitoring, evaluating, correcting or controlling.
Principles have universal application. And when these are
internalized into habits, they empower people to create a wide
variety of practices to deal with different situations.
Leading by principles, as
opposed to practices, requires a different kind of training, perhaps
even more training, but the payoff is more expertise, creativity,
and shared responsibility at all levels of the organization.
If you train people in the
practices of customer service, you will get a degree of customer
service, but the service will break down whenever customers present
a special case or problem because in doing so they short-circuit the
Standard Operating Procedure system.
Before people will
consistently act on the principle of customer service, they need to
adopt a new mindset. In most cases, they need to be trained-using
cases, role plays, simulations and some on-the-job coaching-to be
sure they understand the principle and how it is applied on the job.
With the Compass, We Can Win
"A compass in every pocket" is better than "a chicken
in every pot" or a car in every garage.
With moral compassing, we
can beat Japan. My view is that the Japanese subordinate the
individual to the group to the extent that they don't tap into the
creative and resourceful capacities of people-one indication being
that they have had only two Nobel Prize winners compared to 186 in
the U.S. The highest leadership principle is win-win
interdependency, where you are both high on individual and high on
team. But once people start to realize that this "compass"
is going to be the basis for evaluation, including leadership style
of the people at the top, they tend to feel very threatened.
The president of a major
corporation recently asked me to meet with him and his management
team. He said that they were all too concerned with reserving their
own management style. He said that the corporate mission statement
had no impact on their style. These executives felt that the mission
was for the people "out there" who were subject to the
law, but that they were above the law. The idea of moral compassing
is unsettling to people who think they are above the law. Because
the constitution, based on principles, is the law-it governs
everybody, including the president. It places responsibility on
individuals to examine their lives and determine if they are willing
to live by it.
All Are Accountable to
the Laws and Principles
I'm familiar with several
poignant examples of major U.S. corporations telling their
consultants, "We can't continue to do market feasibility
studies and strategic studies independent of our culture and
people." These executives understand what Michael Porter has
said: "A implementation with B strategy is better than A
strategy with B implementation.
We must deal with
people/culture issues to improve the implementation of strategy and
to achieve corporate integrity. We must be willing to go through a
constitutional convention, if not a revolutionary war, to get the
issues out on the table, deal with them and get deep buy in on the
decisions. That won't happen without some blood, sweat and tears.
Ultimately, the successful
implementation of any strategy hinges on the integrity people have
to the governing principles and on their ability to apply those
principles in any situation using their own moral compass.
© 1996, 1998 Covey
Leadership Center and Franklin Covey. All rights reserved.
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